>Almost immediately, activists established a social structure based on a “reverse hierarchy of oppression”: Native American, black, and trans women are the highest authority; diversity determines individual social status; and whites are called upon to perform rituals of atonement. Through a series of speeches and community gatherings, activists have sought to implement the social theory of “decolonization,” which, in the words of Black Lives Matter activist Nikkita Oliver, means overthrowing capitalism, eliminating the structures of “patriarchy, white supremacy, and classism,” and returning the land of the autonomous zone to displaced Native American tribes.
>In practice, the CHAZ leadership has taken small steps toward reversing the power structure and redistributing resources. Black and Native American speakers have been “centered” in leadership roles in all community meetings, with white audience members asked to “move past guilt or fragility” and “commit to long-term action and accountability.” At one evening event, an indigenous-rights activist with a purple bandana wrapped around his face announced a campaign for immediate small-scale reparations: “I want you to give $10 to one African-American person from this autonomous zone,” he said to a large crowd gathered on a baseball field. “White people, I see you. I see every one of you, and I remember your faces. You find that African-American person and you give them $10.”
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