>>13465346Oh, do you care to learn something?
Jesus is the ontological extension of God(Yahweh), Self; it is how the "I" reaches us - like a noogenic acrosome allowing fusion to the worldegg. So in a way Jesus is God, as God has no Being without or before Jesus - the only way for God to penetrate Being and vise versa is through Him. However, a Being has had its actual existence stripped away and replaced with something we can give meaning to. That is Adam naming the animals.
But the ontological is 'forsaken' at division on the cross; God constricts his light - Tzimtzum occurs, - a Hollowing of the heaven followed by Harrowing of hell. This empties the ontological of any being beyond (my own (I am)) Jesus' name in which I pray. God, and I, are left with no Being besides that of Jesus. The significance of all this crucifixion is freedom from the law of Yahweh - from the Logos and Word. Because God is not the Father, Yahweh is the Father.
Beyond that Imaginary/Symbolic veil we find God the Beloved, Allah. He was with the Word but is not the Word, is neither fatherly nor motherly, was and is before the first and after the last. Nothing of Him can be stripped, as His reality is only accessed through its own order - the actual order - which is the order of aesthetic experience.
Commentary: Being is not of Real need, but of Imaginary demand. It does not exist without Symbolic language. The psyche and cosmos is structured like a language. There is a chain of signification through the symbolic - weaving through galaxies, planets, tides, animals, society. The travailing of "I am" (Logos) from the Real to the Symbolic occurs through our DNA (An image of us - the Imaginary) , and returns to the Real through the Imaginary/Symbolic of our own language. At the 'forsaking' we're left with a 'lack' that is symbolization of the Real. That is Socrates' Agalma, Lacan's 'objet petit a', Christ's cross, Anubis' ankh, the Prophet's (peace be upon him) black cube. picrel.
